Allah The All-Mighty Says:
"This day I have prefected your religion for you and completed My favor upon you and have chosen for you Islam as your reglion." (5.3)

Thursday, May 29, 2008

Wonders of Allah in Social System of Ants

Ants live in colonies and a perfect division of labor exists amongst them. When we take a closer look at their systems, we shall also see that they have a pretty interesting social structure. It will also come to our attention that they are capable of sacrifice at a much higher level than humans are. One of the most interesting points is that - compared to humans - they do not know the concepts such as the rich-poor discrimination and the fight for power that are observed in our societies.

Many scientists, who for years have been doing extensive research on ants, have not been able to clarify the subject of their advanced social behavior. Caryle P. Haskins, Ph.D., the president of the Carnegie Institute at Washington has this to say:

After 60 years of observation and study, I still marvel at how sophisticated the ants' social behavior is. …The ants thus make a beautiful model for our use in studying the roots of animal behavior. (National Geographic, vol.165, no.6, p. 775)

Some colonies of ants are so extensive with respect to population and living area, that it is impossible to explain how they can form a perfect order over such a vast area. Therefore, it is not easy not to concur with Dr. Haskins.

As an example of these large colonies we can give the species of ant, called Formica Yessensis that lives on the Ishikari coast of Hokkaido. This ant colony lives in 45,000 interconnected nests over an area of 2.7 square kilometers. The colony, which is composed of approximately 1,080,000 queens and 306,000,000 workers, has been named the "Super colony" by the researchers. (Bert Hölldobler-Edward O.Wilson, The Ants, Harvard University Press, 1990, p. 1.) It has been discovered that all production tools and food are exchanged in an orderly fashion within the colony.

It is very hard to explain how the ants have maintained this order without any problems, considering the vast area they are living in. We must not forget that various security forces are needed for enforcing law and maintaining social order, even in a civilized country with a low population density. And there is an administrative staff leading and managing these units. Sometimes, it does not become possible to maintain the required order without problems despite all these intense efforts.

Yet in ant colonies there is no need felt for police, gendarmerie or guards. If we consider that actually the duty of the queens, whom we think of as the leaders of the colonies, is just to maintain the species, they do not have a leader or a governor. There is thus no hierarchy based on a chain of command amongst them. Then who is it that lays down this order and maintains its continuity?

The fact that ants can establish such a great and perfect order is proof that they are acting on the inspiration of a certain "supervisor". The verse below fully confirms that God is the master and supervisor of everything and that every living creature acts on His inspiration:

I have put my trust in God, my Lord and your Lord. There is no living being He does not hold by the forelock and inspect! My Lord is on a straight path. (Surah Hud: 56)

Wonders of Allah in butterflies *!*

Look over the butterflies' wings in the picture on the left as if you were seeing them for the first time. Surely you will be filled with admiration for such an aesthetic display, a symmetry that is without the slightest flaw, the dazzling colors and patterns. Now think of a piece of cloth. Assume that it is a very beautiful piece of cloth of good quality that has been woven with the inspiration of these butterflies' patterns. What would you think if you saw such a piece of cloth in a shop-window? Probably, the existence of an artist, who has drawn the patterns of this cloth, taking the wings of a butterfly as an inspiration while drawing them, springs into your mind, and you appreciate his artistry. In this situation, you should also appreciate this fact: the artistry you admire doesn't belong to the person who draws the cloth pattern, taking butterflies as his example, but to Allah, Who is the originator of the patterns and colors of butterfly wings. The colorful wings of butterflies with their wonderfully varied patterns are magnificent manifestations of Allah's artistry in color. Just as a pattern on a piece of cloth does not come into being by chance, so is the color and pattern symmetry in the wings so perfect that they could not have come into being coincidentally.

Moreover, the splendid wings are not the only striking features of butterflies. The body design of butterflies is also perfect in every respect. The butterflies take in nourishment by sucking up nectar from flowers. Most butterflies have a long organ called a proboscis which they use to reach a liquid that is at some depth. A proboscis is a long tongue used to drink water or to suck up nectar from flowers. The butterfly rolls up its long tongue inwards when it isn't using it. This tongue can be three times the length of a butterfly's body when unrolled.

Like other insects, the butterflies also have a skeleton that covers the outer surface of their bodies. This outer or exoskeleton is composed of hard plates connected by soft tissue, looking like some sort of armor. The hard material is called "chitin." The formation of this layer comes about through a very interesting process. As is commonly known, caterpillars pass through a rather complex process called metamorphosis. The caterpillar first becomes a pupa and then turns into a butterfly. Throughout this process of metamorphosis, slight changes occur in the wings, antennae, legs and other body parts. Also, the cells in different key areas such as the flight muscles and wings re-organize themselves through every phase of metamorphosis. Furthermore, along with these changes, almost all systems in the body -the digestive system, excretory system, respiratory system etc.- go through a process of immense change.

This diversity in design that butterflies have, as much as their wings, belongs to Allah, the All-Powerful. Allah is the One Who bestows every creature with the characteristics it needs.

Tuesday, May 27, 2008

Types and Number of Prayers


a) Fard or obligatory Salat: Every believer is ordered by Allah to offer five obligatory prayers in a day. Failure to observe any one of the five obligatory prayers is a serious and punishable sin.

b) Nafl prayer This is a voluntary prayer which the Prophet (pbuh) observed before or after Fard at special and isolated occasions. It also includes those which he encouraged Muslims to pray. The Nafl prayer can be divided into three categories:

(i) Sunnat Muakkadah (compulsory). That is those which are emphasized by the holy Prophet (pbuh) and offered regularly by him before or after the Fard prayer but not praying this type of Salah doesnot invalidate (Fard)Obligatory Prayer

(ii) sunnat Ghair Muakkadah (optional). That is those offered only occasionally by Prophet Muhammad (pbuh).

(iii) Nafl Prayer (extra). This is an extra prayer. There is a reward for praying it an no sin for leaving it. It can be offered at any isolated instance according to the time and capacity of the believer. Prophet Muhammad (pbuh) encouraged the believers to pray Nafl to help make up for any minor omissions or other defects in the obligatory prayer.


(i) Fajr prayer: 2 Rakaat Sunnat Muakkadah, 2 Rakaat Fard

(ii) Dhuhr prayer: 2 or 4 Rakaat Sunnat Muakkadah , 4 Rakaat Fard, 2 Rakaat Sunnat Muakkadah and an unspecified number of Nafl as time and capacity allows.

Ibn Umar said "I prayed alone with Allah's Messenger (pbuh) 2 Rakaat before and 2 Rakaat after the Dhuhr prayer. (Bukhari and Muslim)

It is a familiar practice to offer 4 Rakaat Sunnat before Thuhr prayer, but this Hadith proves that 2 Rakaat Sunnat before the Thuhr prayer is also allowed.

(iii) Asr Prayer: 2 or 4 Rakaat Sunnat Ghair Muakkaadah , 4 Rakaat Fard.

Ali said, "Allah's Messenger (pbuh) used to pray 4 Rakaat before Asr prayer separating them with a salutation..." (Tirmidhi)

Another Hadith narrated by Ali says, Allah's Messenger (pbuh) used to pray two Rakaat before Asr prayer. (Abu Dawud)

(iv) Maghrib prayer.: 2 Rakat Nafl, 3 Rakat Fard, 2 Rakat Sunnat Muakadah and an unspecified number of Nafl as time and capacity allows.

Abdullah bin Mughaffal reported the Prophet ((pbuh) as saying, "Pray before the Maghrib prayer", adding when saying it the third time,

That was because he did not wish people to treat it as a compulsory Sunnat.

2 Rakaat Nafl after sunset and before the Maghrib prayer are allowed for those who wish to do so. For this the above Hadith is a sure proof. However, some people forbid this and others find it very strange if they see a person offer 2 Rakaat Nafl before Maghrib.

(v) Isha prayer: An unspecified number of Nafl Rakaat according to the time and capacity, 4 Rakaat Fard, 2 Rakaat Sunnat Muakkadah, unspecified number of Nafl as time and capacity allows and 3 Witr.

Some people insist very emphatically upon the offering of 4 Rakaat optional Sunnat before the Isha prayer but during our entire research we could not find a single proof, any practice or order from Prophet Muhammad (pbuh) or his companions to justify this claim. Certainly, it is allowed to pray Nafl while waiting for Jamaat.

Some people offer 2 Rakat Nafl after the Witr Prayer. However, there is an authentic Hadith which states that the Witr prayer should be offered after all the Nafl, which a person wishes to pray, have been offered. Ibn Umar reported that Allah's Messenger (pbuh) said "Make Witr as the last prayer of your night prayer." (mishkat)

Times of Salat

Each Salat must be offered at or during its proper time.

No Salat can be offered before its time. There are five obligatory Salat in a day.

Fajr Prayer (Morning Prayer)

The time for the Fajr or the morning prayer starts at dawn and ends at sunrise.

Dhuhr Prayer (Early Afternoon Prayers)

The time for Dhuhr or the early afternoon prayer starts when the sun begins to decline from its zenith an and ends when the size of an object's shadow is equal to the size of the object.

Jaber bin Abdullah narrated: The angel Jibrael came to Prophet Muhammad (pbuh) and said to him, "Stand up and pray Thuhr". So Allah's Messenger (pbuh) prayed Thuhr when the sun had declined from its zenith . Then the angel Jibrael came again at the time of Asr and said "Stand up and pray Asr". Then Prophet Muhammad (pbuh) prayed Asr when the shadow of everything was equal to itself. Then Jibrael came the next day to Prophet Muhammad (pbuh) and said, (after praying 10 Salat with Prophet Muhammad (pbuh) in two consecutive days) that the time of Salat (prayer) is in between these two times.

Ahmad, Nasai, Tirmidhi and Bukhari remarked that this is the most authentic Hadith giving the times of prayer. We find that many books on Salat state the ending time of Dhuhr prayer and the starting time of Asr prayer when the shadow of something is twice itself. But this contradicts the above Hadith as on the first day Jibrael asked Prophet Muhammad (pbuh) to pray Asr when the shadow of everything was equal to itself. This means that was the end time of Dhuhr prayer. And we already know that all the Ulama of the Muslim Ummah(Scholars) agree unanimously that no Salat (prayer) can be offered before its time.

Asr Prayer

The time for Asr or late afternoon prayer starts when the shadow of something is equal to itself and ends just before sunset.
It is better to offer Asr prayer before the sun becomes yellow because even though it is allowed to offer the Salat (prayer) at this time the Prophet (pbuh) disliked Muslims to delay Asr prayer up to this time. He remarked that the Munafiq (hypocrite) offered his Salat (prayer) at this time.

Maghrib Prayer

The time for the Maghrib or the sunset prayer starts just after sunset and ends when twilight has disappeared. Isha Prayer
The time for Isha or night prayer starts from the disappearance of twilight and ends just before midnight.

It is preferable to offer this Salat (prayer) before midnight but it can be offered right up to the break of dawn.
Note: In countries where due to cloudy weather the sun is not always visible, it is advisable to follow printed calendars giving the accurate time of each Salat (prayer).

Forbidden times of Prayer

Uqbah bin Amir said, There were three times at which Allah's Messenger (pbuh) used to forbid us to pray or bury our dead:
(i) When the sun began to rise until it was fully up.
(ii) When the sun was at its height at midday till it passed the meridian.
(iii) When the sun drew near to setting till it had set. (Muslim)

Forbidden Times for Nafl Prayer (i) Abu Saeed AlKhudree reported Allah's Messenger (pbuh) as saying, No Salat is to be said after the Fajr prayer until the sun rises, or after the Asr Prayer until the sun sets. (Bukhair and Muslim)

Only Nafl prayer is forbidden at these times but a missed Fard prayer can be offered. Most of the Ulama of the Muslim Ummah allowed the offering of missed Fard prayer after Fajr and Asr because of the following Hadith:

Prophet Muhammad (pbuh) said, Who has forgotten the prayer he should pray it whenever he remembers it. (Bukhari and Muslim)

(ii) A Nafl prayer cannot be offered once the Iqamat for Fard prayer has been said. Abu Hurairah narrated that Allah's Messenger (pbuh) said, When the Iqamat has been said, then, there is no Salat valid (Nafl or Sunnat ) except the Fard prayer for which the Iqamat was said. (Ahmad and Muslim)

It is seen in practice that many people continue with the Sunnat prayer even though the Iqamat has been said for the Fard prayer especially in the Fajr prayer. The feel that the 2 Raakat Sunnat of Fajr can only be offered before the Fard. This practice is against congregation philosophy, discipline of Jamaat, and a clear violation of Hadith. They should offer 2 Rakaat Sunnat of Fajr immediately after the Fard or after sunrise.

For Prayer Times for your City or Country please visit :

Laziness is kin to Failure

I urge you to keep busy, not to give in to laziness and idless. Rather, you should take care of your house and home library, and do your duties and your work, or pray, or read Quran or useful books, or listen to useful tapes, or sit with your neighbours and friends and talk to them about things that will bring them closer to Allah. Then you will find happiness and joy, by Allah's leave. And beware of giving in to idleness, for this will lead worries, anxiety, devilish whispers and doubt that nothing can relieve except hard work.

You should take care of your appearance, wear perfume at home, keep your house tidy, and meet your husband, children, siblings, relatives and friends looking cheerful, with a ready smile and an attitude of contentment.

Beware of sin for it leads to grief, especially the sins that are very common among women, such as forbidden glances, wanton adornment, being alone with non-mahram man, cursing, acknowledging his acts of kindness. These sins are very common among women, except for those on whom Allah and fear Him, for fear of Allah is what brings happiness and a clear conscience.

"When distress strikes and calamities come one after another, then say: La ilaa illallah,"

Place And Dress for Prayers (Salat)

A Place for Prayers:A place or a building which is used for the purpose of worship and Salat is called a Masjid (mosque).
A Hadith tells us that

This means that wherever a Muslim might be, he can offer his Salat but the reward of a Salat offered in a mosque is far greater than that offered in an ordinary place. The following points should be noted when choosing a place for Salat:

(a) The place should be clean and pure. Salat in a dirty, filthy and impure place such as a rubbish tip, slaughter house, bathing place and a camel pen is forbidden.
(b) The place should be free from danger. The danger could be due to someone or something that may disturb the worshipper.
(c) A prayer place where the worshipper might hinder the movement of others should be avoided, e.g. busy pavements, public roadways etc.
(d) It is forbidden to pray on the roof of Baitullah (Kabah).
(e) It is forbidden to pray on top of or facing towards a grave.

(i) The dress for men should be such that it covers from the navel to the knees at least.
(ii) The shoulders should not be left uncovered.
(iii) Salat can be prayed in one garment if it covers the body from the navel to the knees as well as the shoulders.(Bukhari and Muslim.)
If, however, the garment is not long enough to cover the shoulders then parts of the body between the navel and the knees should at least be covered.

The dress of the woman should be such that it covers her whole body from head to foot leaving only the face and the hands uncovered. A Salat offered in transparent clothing is not valid. Also, tight-fitting clothing which shows the shape of the body should be avoided.

Ablution For Prayer - Wadhu

The Holy Prophet (peace be on him) said,"WUDHU is the key to prayer as prayer is the key to Paradise. ISLAM lays extreme stress on cleanliness and "TAHARAT". As external actions have deep impact upon internal feelings, such as artificial crying makes a person sad as well as artificial laughter makes one happy so is cleanliness and ablution.Purified body lends to purity of mind, however, cleanliness which is ablution, or wudhu, has been made compulsory before each prayer and in certain cases even a full bath has been made obligatory before prayer.

A Muslim is required to perform ablution (Wudhu) before Salat. Ablution prepares one mentally for Salat and it also helps concentration in prayer. It is essential to wash or moisturize these parts of the body to generate concentration because the dispersion of thoughts is due to the keenness of the body's five senses. The centers of the five senses are the eyes, ears, nose mouth, hands and feet. It has been proven from the expertise of neurologists that the chain of thought can be rerouted by cooling fingers of the hands and feet. They also say that concentration of thoughts can be achieved by cooling the nerv-ends. That is the Philosophy of Wudhu.

A Muslim stands before his Creator by cooling nerve-ends of his body with Wudhu water and concentrating all his thoughts for the worship of the All-Mighty.In Wudhu, we wash or moisturize the nerve-ends of the hands, feet, hair, mouth, nose and ears. All the main nerve-ends of the body are touched in Wudhu in one way or another. Perfect concentration of thoughts to create the proper worshipping atmosphere is thus attained. As we learn from everyday experience that a person who has fainted can be brought back to his consciousness by sprinkling water on his face, hands and feet which clearly proves our theory. That is why a Muslim is expected to achieve his external as well as internal consciousness by performing Wudhu.Cleanliness and dirt are not compatible. Allah is clean and whosoever loves Him must be clean, externally as well as internally. Prayer, which is contact with Allah, is therefore unacceptable unless the person, who wants to contact his Lord, is clean.

The Holy Prophet (peace be on him) said,"The prayer of a person who does "HADATH" (passes urine, stool or wind) is not accepted till he performs or repeats Wudhu, the ablution."Because the Muslim Ummah is expected to be the cleanest by performing ablution at least five times a day, the Holy Prophet (peace be on him) therefore, gave glad tidings that "On the day of Resurrection, my followers will be called "Ghurrul Muhajjaleen" the bright armed and bright faced, from the traces of ablution on them. Therefore, whosoever can increase the area of his radiance should try to do so by always performing ablution before the prayers. (Bukhari, Kitabul Wudhu).

Before starting the actions of Wudu it is necessary to make Niyah (intention). Make Niyah that the act of performing Wudu is for the purpose of purity only. Niyah should be made in the heart because it is an action of the heart and not of the tongue. Niyah by words is not approved by Prophet Muhammad (pbuh). Then start the Wudu by saying: Bismallah hir-rahma nir-raheem (In the name of Allah, the most gracious, the most merciful)

Step 1. Washing the hands three times up to the wrist; the right hand first and then the left and wash them in such a way that no spot is left dry;
Step 2. Rinsing and gargling the mouth three times;
Step 3. Washing the nose into three times;
Sept 4. Washing the face beginning from the forehead to the bottom of the chin, three times;
Step 5. Washing the forearms including the elbows three times;
Step 6. Wiping wet hands over the head from front down to the neck, then running the thumbs around the ears and wiping the inside;
Step 7. Wiping the neck with the back of wet hands;
Step 8. Washing the feet including the ankles three times. The right foot first and then the left unless socks are worn
In case if the socks are put on after an ABLUTION (WUDHU) is made, then during the next 24 hours, it is enough to pass wet fingers over them in making an ABLUTION instead of having to wash the feet each time, provided these have not been taken off during this period of time. If someone on journey, the traveler can make MASSAH i.e. passing wet fingers over socks up to three days.

The following things lapse or break the Wudhu
Answering the call of nature,
Passing the wind,
Sleeping or dozing off while leaning against a support,
InjuryDrawing blood,
and eating camels meat

Rubbing the socks with wet hands instead of washing the feet is allowed, provided that the socks have been put on after performing an ablution, including washing the feet. This is allowed for 24 hours from the time of ablution, and for 3 days if the person in on a journey. After this time the feet must be washed. Similarly, if there is a wound in any parts of the body which has to be washed in ablution, and if washing that particular part is likely to cause harm, it is permissible to wipe the dressing of the wound with a wet hand.

Mughira bin Shubah said, Prophet (pbuh) performed ablution and wiped over his socks and his sandals. (Ahmad, Tirmidhi, Abu Dawud and Ibn Majah).Each detail of ablution has been performed by Prophet Muhammad (pbuh) once, twice or three times (except rubbing of head and cleaning of ears, i.e. actions 6 and 7 should only be done once.). Since all the above methods meet Prophet (pbuh)'s approval; we can perform ablution by doing the actions once, twice or three times; provided that no part has been left dry.

Amr bin Shuaib, quoting his father on the authority of his grand-father narrated that Prophet Muhammad (pbuh) said, If anyone performs actions of ablution more than 3 times, he has done wrong, transgressed, and done wickedly.(Nasai and Ibn Majah)

Ash hadu an la ilaha illal lahu wah dahu la shareeka lahu wa ash hadu anna Muhammadan abduhu wa rasuluhu.
I testify that there is no deity except Allah alone. And I testify that Mohammed (pbuh) is His servant and Messenger.(Muslim)
Allahum maj alnee minat taw-wabeena waj alnee minal muta tahireen.O Allah make me among those who are penitent and make me among those who are purified.(Tirmidhi)

In circumstances when water cannot be found, or just enough is available for drinking, or it is injurious to health: in such situations Tayammum (dry ablution) can be performed.The procedure below is given according to Quran and Hadith."

...And if you don't find any water, then take clean earth (or sand) and rub it on your face, and hands. Allah does not wish to put you in a difficulty, but he wants to make you clean, and to complete His favor unto you, so you should be grateful to Him." (5, 6)
(The permission to use sand for this purpose is allowed in the Quran.)

Procedure for Tayammum
1. Make Niyah in the heart.
2. Begin with the Name of Allah.
3. Strike palms of both hands on clean sand, dust or anything containing these, e.g. wall or stone, etc. then blow into the palms. Pass the palms of both hands over the face once and then rub your right hand with the left palm and left hand with the right palm. (Bukhari and Muslim).
4. Finish with the same Du'a as given at the end of ablution.
Note: Other procedures include the forearms and shoulders as well as armpits. These have been transmitted by reputable scholars but the most preferable and authentic is that given above.

Why do we pray?

By Dr. Suhaib Hasan

After a long and hectic day at work, how difficult it is for a tired person to go out to the mosque and concentrate on his prayers to Allaah, the Almighty. Snuggled up in a warm and cozy bed, how difficult it is to get up at the call of the Mu`azzin: "Come to prayer! Come to success!

"The famous doctor and philosopher, Ibn Sina (Avicenna), recalls such a moment in his life. One cold and icy night, he and his slave were resting at an inn in a remote part of Khuraasaan. During the night, he felt thirsty, so he called to his slave to bring him some water. The slave had no desire to leave his warm bed, so he pretended not to hear Ibn Sina’s call. But finally, after repeated calls, he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the azaan (call to prayer) filled the air. Ibn Sina began to think about the person calling the people to prayer. "My slave, ‘Abdullaah, he mused, has always respected me and admired me. He seizes any opportunity to lavish praise and affection on me, but tonight he preferred his own comfort to my needs. On the other hand, look at this Persian slave of Allaah: He left his warm bed to go out into the chilly night, he made ablution in the icy water of the stream, and then he ascended the high minaret of the mosque to glorify Him Whom he truly serves: "I bear witness that there is none worthy of worship except Allaah. I bear witness that Muhammad is the Messenger of Allaah." Ibn Sina records: "I learned the essence of true love, that love which results in complete obedience." The love of Allaah demands total and unconditional obedience. Allaah, the Almighty says: { Say [oh, Muhammad!]: "If you love Allaah, follow me: Allaah will forgive you your sins, for Allaah is Oft-forgiving, Most Merciful } (Soorah 3:31)

Prayer: A Cry of the Inner Soul
His arrogance and pride have often led man to behave as an oppressor and a tyrant. Some men have been carried away by their own self-importance that they have even claimed divinity. Pharoah, the ruler of Egypt, was among those who announced: "I am your supreme Lord!" With his sense of greatness and pride, Pharoah subjugated the Israelites and made their lives wretched and miserable. But is man really as strong and great as his ego tells him?

The Qur'ân tells us the reality of man’s nature: { It is Allaah Who created you in a state of weakness, then gave you strength after weakness, then after strength, gave you weakness and a hoary head: He creates what He wills, and He is the All-knowing, the All-powerful } (Soorah 30:54)

Weakness in the beginning and weakness in the end: This is the essence of man. He is so weak and helpless at birth that his entire existence depends on his parents and his family. If he were to be abandoned in these first crucial years, he could not survive on his own. He needs a gentle and loving hand, not only in his infancy, but in his childhood and even in his teenage years. As this child enters the years of youth and independence, he begins to take control of his own life. He looks with pride at his strong physique, his handsome features and his many talents. He begins to despise those of lesser abilities, even scorning his parents, who exhausted their own health to nurture him. He becomes unjust and cruel, using his strength and vigor to dominate others. He thinks he is master, free to act as he wills. But does this youth, these good looks last forever? In only a few decades, he begins to lose his strength…his youth is replaced by old age.

Weakness in the beginning, weakness in the end." The message is clear: The real Master is Allaah. He Alone is Mighty, He Alone, is Great. He Alone is never tired, never needs rest, is never dependent upon anyone. Allaahu Akbar! - Allaah is the Greatest! In our everyday lives, we say a warm thank you for the small acts of kindness which others do for us. So what about thanking Allaah, Who, in His infinite Mercy, has provided for every single one of our needs. Just observe the beauty and perfection of the earth around you and fall down in gratitude to your Lord.

The Ascension for a Believer After the Messenger of Allaah was commissioned for Prophethood, the first thing he was commanded to do by Allaah was to pray. The angel Jibreel came to him and a spring of water gushed out of the rocks in front of them. Jibreel then showed Allaah’s Messenger how to make ablution. He then showed him how to offer prayers to Allaah. He began to pray two rak`ah twice a day, once in the morning and once in the evening. He then went home and showed his wife Khadijah what he had learnt from the angel Jibreel.

From that time, the Prophet never went through a day without praying. Just before his migration to Madeenah, he was taken on a night journey to Jerusalem and then to the heavens (Mi`raaj). During this journey, Allaah, Almighty, ordered him to pray five times a day. This prayer was a gift given to every Believer to enable him to experience a spiritual ascension five times a day. The Prophet said: "The prayer is the Mi`raaj of the Believer." It gives every Muslim the chance to communicate with his Lord. During each prayer, the Muslim recites Soorah Al-Faatihah: This recitation is not a dull monologue by the Believer, but Allaah promises that it is a conversation between Him and the worshipper. The Messenger of Allaah e reported that Allaah, the Almighty says: ‘When my slave says in his prayer: "All praise is for Allaah, the Lord of the worlds," I say: "My slave has praised Me" When he says: "The Merciful, the Compassionate, Master of the Day of Judgement," I say: "My slave has glorified Me." When he says: "You Alone we worship and your Aid we seek," I say: "This is between Me and My slave." When he says: "Show us the Straight Path," I say: "This is for My slave, and I give My slave what he wants."

The Messenger of Allaah once said: "Prayer is the pillar of religion." (Narrated by Al-Baihaqi) He also informed us that Islaam is built upon five pillars, the second being to establish prayer five times a day. (Narrated by Al-Bukhaari) This makes the image very clear: Islaam is like a building supported by five columns; remove just one column and the entire building weakens. In the same way, when a person stops praying, his faith becomes weak, and the mildest blows can cause it to crumble. The prayer is so very important that the Prophet said: "Verily, between man and polytheism and disbelief is abandoning prayer." (Narrated by Muslim)

Allaah says, concerning the plight of the disbelievers on the Day of Judgement, that they will be asked by the Believers: { "What led you into the Hell-fire?" They will say: "We were not of those who prayed." } (Soorah 74:42-43). Allaah also says: { Successful indeed are the Believers, those who humble themselves in their prayers } (Soorah 23:1-2), and: { And those who guard [strictly] their worship, such will be the honoured ones in the Gardens [of Bliss] } (Soorah 70: 34-35).

Allaah has emphasized the need for humility and concentration in prayers. There is no doubt that Satan is the most bitter enemy of man; he always tries to disturb the Believer’s prayers. He (the worshipper) finds his mind suddenly engulfed with memories, problems, worries, work and his family… and he will often find himself wondering whether he has prayed three rak`ah or four. This is how Satan steals the prayer. Man was created only to worship Allaah. He says: { I created not the jinns and mankind except to worship me } (Soorah 51:56). Man is to live in this world as a worshipper of Allaah and prayer is the best for of worship. On the Day of Judgement, man will have to answer for his deeds. Allaah says: {Then shall you be questioned about the joy [you indulged in] } (Soorah 102:8)

(Abridged from: "Why Do We Pray?" by Dr. Suhaib Hasan)

Sunday, May 25, 2008

The believing women and the disbelieving women are not equal

The believing Women and the disbeleiving women are not equal

You can be happy if you examine one issue- the situation of the Muslim omen in the Muslim lands and the situation of the disbeleiving women in the lands of disbelief. The Muslim women in the Muslim land is a beleiving women who gives charity, fast, prays qiyam al layl (night prayers), observers hijab, obeys her husband, fears her Lord, is kind to her neighbours and is compassionate towards her children. So she is to be congratulated for her great reward, tranquility and contentment. The disbeleiving women in the lands of disbelief is a women who makes a wanton display of herself; she is ignorant and foolish, a mere fashion model, a cheap and worthless product on offer in all places. She has no value, honour or religion. Compare the two situations, and you will see that your are happiest, the most well off. Paise be to Allah, the Almighty.

{So do not become weak [against your enemy], nor be sad, and you will be superior[in victory] if you are indeed [true] believers.} (Quran 3: 139)

"All people will live, the one who lives in a palace and the one who lives in a hovel. But who is the one who is happy?"

Friday, May 23, 2008

Ethnicity of Muslims

A Women Who Challenged Tyranny

The past is gone and the hoped- for future is still unknown.

All you have is the present

Look ar the texts of Islam, the Quran and Sunnah. Allah, the Exalted, the Allmighty praises righteous and beleiving women. He says:

{And Allah has set forth an example for those who beleive: the wife of [firawn] pharaoh, when she said: My Lord! Build for me a home with yo in Paradise, and save me from the people who are Zalimun [Polytheist, wrongdoers and disbeleivers in Allah,}

[Quran 66:11]

Think abot how Allah made this women- Asiyah may Allah be pleased with her- a living example for beleiving men and women, a clear symbol for everyone who wants to be guided and follow the ways of Allah in life: How wise this women was, when she sought a home with the Lord and put that above her worldy interest. She freed herself from the control of the kafir (disbeleiver) tyrant Pharaoh and refused to live in his palace with his servants and courties, and with all it luxuries, She sought a better home that was more lasting more beautifull, with the Lord of the worlds, amidst gardens and rivers, in a seat of truth (i.e paradise), near the Omnipotent king ( Allah, the One, The All-blessed, the most high, the owner of Majesty and honour) (Quran 54:55)

She was great women whose ambition and sincerity led her to speak the word of truth and faith against her tyrant husband. She was tortured for the sake of Allah but she ultimately earned a home with the lord of the Worlds, and Allah the Exalted, made her an example for every beleiving men and women until the hour comes, and He praised her in His book recording her name and commendinf her deeds, and comdemning her husband who deviated from the right path on earth.

"Be optimistic, even if you are in the eye of the storm."

Wednesday, May 21, 2008



  1. Remember that your Lord forgives those who ask Him for forgiveness, and He accepts the repentance of those who repent, and he accepts those who come back to Him.
  2. Show mercy to the weak and you will be happy; give to the needy and you will be well; do not bear grudges and you will be healthy.
  3. Be optimistice, for Allah is with you, and the angels are praying for forgiveness for you, and paradise awaits you.
  4. Wipe away your tears, think well of your Lord, and chase away your worries by remembering the blessings that Allah has bestowed upon you.
  5. Do not think that this world is ever perfect for anyone. There is no one on the face of the earth who gets all that he want or is free from all kinds of distress
  6. Be like a tall tree with high aims; if a stone is thrown at it, it simply lets its friuts drop.
  7. Have you ever heard that grief brings back what has been lost, or that worry correct mistakes? so why grieve and worry then?
  8. Do not expect trials and calamities, rather expect peace. safety and good health, If Allah wills.
  9. Extinguish the flames of hatred from your heart by forgiving everyone who has ever hurt you.
  10. Ghusl, wudu, siwak and being orgainzed are effective medicines for all kinds of distress and worry.

You can be the happiest Women in the World


Welcome, O'devout, Allah fearing Women who prays and fast.
Welcome, O' wise, dignified women who observes Hijab.
Welcome, O' aware, well-read and educated women.
Welcome, O' Charitable, sincere, trusthworthy and loyal women.
Welcome, O' patient women who seeks reward from Allah repenting and turning Him.
Welcome, O' Women who remembers Allah and give thanks to Him and calls upon Him.
Welcome, O' women who follows the footseps of Asiyah, Maryam, Fatima, Ayesha and khadijah (peace be upon them).
Welcome, O' mother of heroes and producer of men.
Welcome, O' cherisher and guardian of values.
Welcome, O' women who heeds the scared limitts of Allah and keeps away from forbidden things.


Yes to your beautiful smile that sends a mesaage of warmth and friendiness to others.
Yes to your kind words that establish friendship as permitted in Islam and Dispel rancour.
Yes to acceptable charity that brings happiness to the poor and feeds the hungry.
Yes to sitting with the Quran reciting it, pondering its meanings and acting upon them, and repenting and seeking forgiveness
Yes to remembring Allah a great deal and praying for forgiveness, persisting in du'a and offering sincere repentence.
Yes to raising your children in islam, teaching them the sunnah and guiding them to that which is benefit them..
Yes to modesty and hijab as enjoined by Allah, which is the means of self-protection.
Yes to the friendship of good women who fear Allah, love islam and respect high values.
Yes to honouring one's parents, upholdinf the ties of kinship, honouring one's neighbours and caring orphans.
Yes to reading useful, interesting and beneficial books.


No to wasting time in trivial pursuits, and love of revenge and futile arguments.
No to giving priority to money and accumulation of wealth over ones health, happiness, sleep, and peace of mind.
No to seeking out other peoples faults and backbiting about them, whilst forgetting one's own faults.
No to indulging in physical pleasure and giving in to every whim and desire.
No to wasting time with shallow people and spending hours in idle pursuits.
No to neglecting physical hygiene and cleanlines in the house, and being disorganized at home.
No to haram drinks, cigaretters, narghile("hookah pipes"), and all foul things.
No to thinking of past calamities and dwelling on past mistakes.
No to forgetting the hereafter and neglecting to stirve for it, and to being careless of what will happen in the hereafter.
No to wasting money on haram things, being extravagant with regard to permissible things, and falling short in acts of worship.

-Dr. 'A'id al Qarni (autor of "Dont be sad" and "You can be the happiest women in the world".)

Tuesday, May 20, 2008

What you do all day??

Do you pray fajr (morning prayer) in the mosque in Jamaa`ah (gathering) every day?

Do you keep all prayers in the masjid in Jamaa`ah?

Did you read any portion of Allaah’s Book today?

Are you consistent in saying your thikr (words of remembrance) and praise of Allaah (T) and wird (regular daily dhikr) after every prayer?

Do you pray all the regular sunnah prayers (supererogatory prayers) before and after the fard prayers?

Were you humble and sincere in your prayers today, conscious of what you were reciting?

Did you reflect upon death and the grave?

Did you reflect upon the Last Day, its horrors and its perils?

Did you ask Allaah (three times) to let you into the Jennah?

For, Anas, radhiallahu `anhu, reported that the Messenger sallallahu `alayhi wa sallam said:
When someone asks Allaah (three times) to let him into the Jannah, the Jannah says: ‘O Allaah, let him into his Jannah?’ And when someone asks Allaah (three times) to shelter him from the Fire, the Fire says: ‘O Allaah, protect him from the Fire’.” [At-Tirmidhee, an-Nasaa’ee, and al-Haakim; Saheeh al-Jaami` by al-Albaanee no. 6275]

Did you ask Allaah (three times) to protect you from the Hellfire?

Did you read any of the hadeeth of the Prophet, sallallahu `alayhi wa sallam?

Did you consider keeping away from evil companions?

Did you try to avoid excessive laughing and joking?

Did you cry today for fear of Allaah?

Did you say the morning and evening thikr?

Did you seek forgiveness for your sins from Allaah for today?

Did you sincerely ask Allaah (ta`ala) for the Shahaadah (martyrdom) today?

For, the Messenger of Allaah, sallallahu `alayhi wa sallam, said: “Whoever asks Allaah (ta`ala) for the Shahaadah with sincerity, Allaah will grant him the rank of martyrs, even if he dies in bed.” [Muslim and others]

Did you supplicate to Allaah to keep your heart firm upon His Deen?

Did you take advantage of the answerable periods (those during which supplications are answerable) to ask of Allaah?

And put thy trust in Allah, and enough is Allah as a disposer of affairs.(Holy Qu'ran 33:3)

Sunday, May 18, 2008

Causes of Gheebah

Causes of Gheebah

Seeking victory for oneself, and the backbiters effort to releive the hatred that is in his chest for someone else. Therefore, he backbites him or slanders him.

Hatred and dislike others. Therefore, the backbiter mentions the errors of whomever he hates in order to satisfy the hatred he feels. This, is not from the characteristics of the believers.

Enviousness. The backbiter will be envious of somone whom the people praise and love. Therefore, the jealous backbiter, who is weak in his religion and intellect, will try to remove this favor. However, he finds no way of doing this except by backbiting him.

Agreeing with the company one associates with. Being courteous to friends, supporting them in their conversation and loving flattery and hypocrisy.

Characteristics of those who commit Gheebah

Whose who commit Gheebah have an awful stench. Jabir (a.r) narrated: We were with the Prophet (pbuh) when awful odor arose. He Said.
"Do you know what this odor is? It is the odor of those who commit Gheebah against the believers."

Those who commit Gheebah will be tormented in the Grave. The Prophet(pbuh) said,
"....these two are only being tormented because of Gheebah and (not being cautious about) urine.

Those who commit Gheebah have weak and cowardly personalities, because they cannot confront other people and they do not have the strenght to be direct. If they have were brave, they would have mentioned what was wrong with the person in their presence.

The Trade of the person who indulges in Gheebah os a losing trade, as he surrenders his goods to whomever he backbites in spite of himself. At the same time, it is a profit for the other (backbitten) party, as he acquires its reward in good deeds, thus making his Scale of deeds heavirt while he is unaware.

The faith of those who commit Gheebah is deficient, for the Prophet (pbuh) said,
" One of you will not attain faith untill he loves for his brother what he loves for himself."

Do you, Oyou who backbites others love for your believing brother what you love for yourself
when you backbite him?

The backbiter nullifies commanding good and forbidding evil. If we were truthful in our Islam and sincere in our actions, we would face whomever we see having some shortcoming and we would command the good and forbid the evil. If not, we nullify the goodness of this ummah ( The Muslim Nation

Saturday, May 17, 2008

The Rulling of Gheebah

The Ruling of Gheebah and the Evidences for the Ruling

Gheebah is one of the worst social ills that Muslims are required to avoid, for it is forbidden according to the consensus (ijmaan') of the Musilm scholars and is considered one of the major sins. Islam has forbidden Gheebah and Prohibited it due to what it contains of severing brotherly ties, spoiling relations of affection, sowing seeds of enmity and spreading faults. To further discourage Muslims from committing Gheebah, the Quran likens the person who practices it to one who eats the flesh of his dead brother. Allah said,

".....and neither backbiting one another. Would one of you like to eat the flesh of his dead brother? You would hate it." (49:12)

Therefore, he who criticizes his brother in his absence is like one who bites him and eats his flesh while he is dead, and unable to feel the pain of the bite or being eating. Ibn Kathir and Al-Qurtubi said, in explaining this verse, " Gheebah is forbidden according to the consensus (of the scholars)." Also, Aisha (a.r) narrated, "I said to the Prophet, it suffices you regarding safiyaah that she is such and such- meaning short."
He said:
"You have uttered a word that if it was mixed with the water of the sea, it would spoil it." (sahih Abu dawood)

The One Who Listens to Backbiting is the Same as the One who Backbites

Listening to someone who practices Gheebah, showing amazement and delight at what he says, falls under the same rulling as Gheebah itself. This behavior increases the activity of whoever commits Gheebah and encourages him. It also contains a form of affiriminf his truthfulness. Consequently, when the listener accepts the words of backbiter and becomes pleased with his speech, he will have participated with him in committing Gheebah.

An- Nawawee said:
"Know that whoever hears gheebah beining committed against another Muslim is requried to reject it and chastise whoever is saying it. If cannot chastise that person with words he should forbid him with his hand. If he is unable to forbid the Gheebah with his hand or tongue, then he i required to leave that audience (where Gheebah is being committed). If one hears Gheebah being committed against his teacher, or other who have a right on him or those who are honorable and righteous, he is required to implement what we mentioned above even more vigorously". (Al-Athkaar: 294)

What is Required of Whoever Hears Gheebah being Committed Against His Muslim Brother

The Messenger of Allah (pbuh) said:
"He who defends the honor of his brother in his absence, will have a right on Allah that He frees Him From Fire (sahih: Recoreded by Ahmad. see sahih Al-jaami, no 6240)

The Definition of Gheebah

Al- Gheebah Backbiting & its evil Effects on Musilm Society

All praise is due to Allah, and may Allah's peace and blessing be on the Messenger of Allah, His Progeny Companions and those who followed him.

There is no doubt that Allah has bestowed tremedous bounties on mankind. Among the foremost of these bounties after Islam is the bounty of speaking with the tongue.

However, the tongue is a weapon that has two sharp edges . If it is used in the Obedience of Allah, such as reciting the Quran, enjoining righteousness, forbidding evil, helping the oppressed and other rigtheous acts, then this is required from every Muslim. They must also be thankful (To Allah) for this bounty.

However, if the tongue is used in the obedience of Satan, in dividing the Muslim community, lying, uttering falsehood, backbiting, spreading calumnies, breaching the honor of Muslims and other acts that Allah and His Messenger (pbuh) have forbidden, then this is forbidden for Musilm. This is among the harms of the tongue and one of the greatest harms to mankind.

It is easier for manking to aviod eating forbidden things, injustice, adultery, theft and alcohol comsumption, than controlling his tongue. This is why some men who are described as abstinent, religious worshippers of Allah, sometimes utter words that anger Allah, while being careless regarding the evil they are uttering. Also, a person may strive to stay away from lewdness and transgression, yet his tongue tears and slaughters the honor and reputation of the living, and even the deceased. They do not care about what they utter, and power and strenght come only from Allah.

Hence, due to the danger of the tongue's harms upon the individual, the society and the Islamic nation. we undertook the task of writing the treatise and something regarding this dangerous matter. Hopefully Allah will benefit the Muslim with it and success is from Allah.

The Definition of Gheebah

The Prophet (pbuh) explained the meaning of Gheebah (backbiting) in his saying

"Do you know what Al-Gheebaah is?

They said, "Allah and His messenger know best" He Said:

"Your mentioning your brother with what he hates."

It was asked, "what if that which i say is (really) in my brother? H said:

"If he (really) has in him what you say, you will commintting Gheebah against him, and if what you say is not (really) in him, you will be slandering him."

Therefore, "Gheebah" means to mention someone in his absence by an attribute or a characteristic that he has, which if he were present he would hate.

However, if the absent person is not as he was described then this is called buhtaan, meaning, lies and falsehood. which is worse than Gheebah.

Friday, May 16, 2008

Enough For You is Your Home

The words ‘Isolation’ and ‘Seclusion’ have a special meaning in our religion: to stay away from evil and its perpetrators, and to keep those who are foolish at a distance. When you seclude yourself from evil in this manner, you will have a opportunity to reflect, to think, to graze in the meadows of enlightment.

When you isolate yourself from things that divert you from Allah’s obedience, you are giving yourself a dose of medicine, one that doctors of the heart have found to be a most potent cure. When you seclude yourself from evil and idleness, your brain is stimulated into action. The results are increases in faith, repentance, and remembrance of Allah, the Most Merciful.

However, some gatherings are not only recommended, but necessary: the congregational prayer, circles of learning, and all gatherings of righteousness. As for gatherings wherein frivolity and shallowness prevail, be wary of them. Take flight from such gatherings, weep over your wrong doing, hold your tongue, and be content within the boundaries of your home. My mixing with others based on foolish motives, you endanger the stability and soundness of your mind, for the people you indiscriminately mix with are likely to be experts at wasting time, masters at spreading lies, and skilled in spreading both trouble and mischief.

Allah says:“Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you.” (Quran 9:47)

I advice you to fortify yourself to you purpose and isolate yourself in a room, except when you leave it to speak well or to do well. When you apply this advice, you will find that your heart has returned to you. So use your time well and save your life from being wasted. Hold your tongue from backbiting, free your heart from anxiety, and preserve your ears from profanity.

Is not He (Better than your gods), who responds to the distressed

Allah says:“Is not He (better than your gods) who responds to the distressed one, when he calls Him.” (Quran 27:62)

From Whom do the weak and the oppressed seek victory? Who does everyone beseech? He is Allah. None had the right to be worshipped except Him.

Therefore it is most advisable for you and I to invoke Him during difficult times during times of both hardship and ease, to seek shelter with Him in difficult times, and to plead at His doorstep with tears of repentance; then will His help and relief quickly arrive.

Allah says:“Is not He (Better than you gods) who responds to the distressed one, when he calls Him...” (Quran 27:62)

He saves the one who is drowning, gives victory to the oppressed, guides the misguided, cures the sick, and provides relief to the afflicted.

Allah says:“And when they embark on a ship, they invoke Allah, making their Faith pure for Him only” (Quran 29:65)

As for the various supplications one makes to remove hardship, I refer you to the books of Sunnah, in them, you will learn prophetic supplications with which you can call to Allah, supplicate to Him, and seek His Aid. If you have found Him, then you have found everything. And If you lose your faith in Him, then you have lost everything. By supplicating to Him you are performing one of the highest forms of worship. If you are persistent and sincere in you supplication, you willl achieve freedom from worry and anxiety. All ropes are cut lose save His, and all doors are shut save His. His is near; He hears all and answer those who supplicate to Him.

Allah says:“Invoke Me (and ask Me for anything), I will respond to your (Invocation).”(Quran 40:60)

If you are living through affliction and pain, remember Allah, call out His name, and as Him, for help. Place your forehead on the ground an mention His Praises, so that you can obtain true freedom. Raise your hands in supplication, and ask of Him Constantly. Cling to His door, have good thoughts about Him, and wait for His help- you will then find true Happiness and success.

Verily, with Hardship, there is relief

“Verily, with hardship, there is relief” (Quran 94:6)

Eating follows hunger, drinking follows thirst, sleep comes after restlessness, and health takes the place of sickness. The lost will find their way, the one in difficulty will find relief, and the day will follow the night.

Allah says:“Perhaps Allah may bring a victory or a decision according to His Will” (Quran 5:52)

Inform the night of coming morning, the light of which will permeate the mountains and valleys. Give to the afflicted tidings of a sudden relief that will reach them with the speed of light or with the blinking of an eye.

If you see that the desert extends for miles and miles, then know that beyond that distance are green meadows with plentiful shade. If you see the rope tighten and tighten, know that it will snap.

Tears are followed by a smile, fear is replaced by comfort, and anxiety is over thrown by serenity. When the fire was set for him, Prophet Ibrahim (Abraham) (pbuh) did not feel its heat because of the help he received from his Lord.

Allah says:“We (Allah) said: ‘O’ fire! Be you coolness and safety for Ibrahim” (Quran 21:69)

The sea would not drown Prophet Moses (pbuh), because he uttered in confident, strong, and truthful manner:

“Nay, verily! With me is my Lord, He will guide me” (Quran 26:62)

The Prophet Muhammad (pbuh) told Abu Baker (ra) in the cave that Allah was with them – then peace and tranquility descended upon them.

Those that are slaves of the moment see only misery and wretchedness. This is because they look only ar the wall and door of the room, whereas they should look beyond such barriers as are set before them.

Therefore do not despair: it is impossible for things to remain the same. The days and years rotate, the future is unseen, and everyday Allah has matters to bring forth. You know it not, but it may be that Allah will afterwards bring some new thing to pass. And verily, with Hardship there is a Relief. So don’t be sad :)

Thursday, May 15, 2008


Allah says:“No calamity befalls on the earth or in yourselves but is inscribed in the Book of Decrees – before We bring it into existence” (Quran 57:22)

The pen has dried, the pages have been lifted: all events that shall come to pass have already been written.

Allah says:“Nothing shall ever happen to us except what Allah has ordained for us” (Quran 9:51)

Whatever has befallen you was not meant to escape you, and whatever has escaped you was not meant to befall you: if this belief were to be firmly ingrained in you heart then all hardship and difficulty would become ease and comfort.

The Prophet (pbuh) said:“Whoever Allah wishes good for, He inflicts him (with hardship)”.

For this reason, do not feel overly troubled if you are afflicted with sickness, the death of a son or a loss in wealth. Allah has decreed these matters to occur and the decisions are His, and His alone. When we truly have faith, we shall be rewarded well and our sins shall be atoned for.
For those that are afflicted with disasters, glad tidings await them: so remain patient and happy with you Lord.

Allah says:“He cannot be questioned as to what He does, while they will be questioned” (Quran 21:23)

You will never completely feel at ease until you firmly believe that Allah has already pre-ordained all matters. The pen has dried and with it has been written everything that will happen to you. Therefore do not feel remorse over that which is not in your hands. Do not think that you could have prevented these things, whether you wanted to or not.All that has been pre-ordained shall come to pass.

Allah says:“Then whosoever wills let him believe, and whosoever wills, let him disbelieve.” (Quran 18:29)

Surrender yourself: believe in preordainment, before pangs of anger and regret overwhelm you. If you have done all that was in your power, and afterwards what you had been striving against still takes place, have firm faith that it was meant to be. Do not say,’ had I done such and such, such and such would have happened,’ rather say “This is a decree of Allah, and what He wishes, He does,”

Don’t Be Sad :)

Do not be a mimicker

Do not transform yourself in to someone who you are not: do not mimic others. Many are those that feign to forget their own voices, movements, idiosyncrasies, and habits, in order to imitate others in their ways. Among the consequences of such behavior are artificiality, unhappiness, and a destruction of one’s entity.

From Adam to the last born baby, no two people are exactly the same in appearance. Why then should they be the same in mannerisms and tastes?

You are unique – none had been like you in the past and none shall be like you in the future. You are totally different from X or Y, so do not force upon yourself the blind following and imitation of others.Go forth according to your own nature and disposition,

Allah says:“Each (group of) people knew its own place for water.” Quran 2: 60“For every nation there is a direction to which they face, so hasten towards all that is good.” Quran 2:148

Be as you were created and do not change your voice or modify your walk. Cultivate your personality by following what is found in revelation, but do not render your existence void by imitating others and depriving yourself of your individuality.

Your tastes and preferences are specific to you and we want you to stay as you are, especially because that is the way you were created and that is how we know you to be.

The Prophet (PBUH) said:“And let no one among you be an imitator of others”

In terms of characteristics, people are like the world of trees and plants: sweet and sour, tall and short, and so on. Your beauty and value is in preserving your natural state. Our varied colors, languages, talents, and abilities are signs from our Creator, the Almighty, All Glorious, so do not disbelieve in them.

Wednesday, May 14, 2008

The Book of Manners

All praise is to Allah; we praise Him, Seek His help, and ask for His forgiveness. We seek refuge in Allah from the evil of own selves and from the evil of our deeds.

The Book of Manners:

Compiled by: fu'ad ibn abdul-azeez

Translated in eng by: Faisal Shafiz, canada

My Purpose here is to summarize their works and present the manners they discussed in their book, this is easy to read and understand. And in keeping with that purpose, I have tried as much as possibe to avoid excessive detail.

Among the many good deeds that the Prophet(pbuh) guided us to and the evil that He warned us about are a set of manners that are comprehensive of worldy matters and religious matters, of worship and dealings- dealings with one's family, children, acquaintances, and stranges.

The Prophet (pbuh) said "The best among you is the best among you in manners"

The Manners Of Reciting The Quran, And Related Issues

Allah said: "And recite the Quran (aloud) in a slow (pleasent tone and style) [73:4]

The Prophet (pbup) said "The Best among you is he who learns the Quran and teaches it"

1) Strive To Be Sincere When You Learn And Recite The Quran

When you recite the Quran, you are performing an act of worship, for which you are seeking Allah's pleasure and reward.
This, as well as all other acts of worship, must be fullfilled two conditions- sincerity and Mutaaba'ah Following the Prophet(pbuh) in the way one performs the act of worship; otherwise, the deed performed is rejected)
An-Nawawee makes an important point, for some reciters of the Quran want to attract attention to themselves, desiring veneration from others- we ask Allah to keep us safe and healthy [from such diseases]. It should be enough for a reciter to know the punishment awaiting him if he recites the Quran so that people will praise him for his recitation.

2)Apply The Teaching Of The Qur'an

You apply the Quran's teaching by deeming lawful what it permits and deeming forbidden what it forbits; by avoiding what it prohibits and acting on its commands; by appling its clear verse and believing in its unclear verses; and by applying all of its laws precepts. A severe punishment awaits those who, despite being blessed by Allah with knowledge of the Quran, do no apply its teaching.

3) Consistenly Recite And Study The Qur'an

To be sure, if one who memorize the Quran does not revise it freguently and consistently, he will forget the portions he memorized, for Quran escapes quickly from the breast of men. And for this reason, we must study and recite it was freguently as possible.

Ibn Umar (r.a) reported that the Messenger of Allah (Pbuh) said, "The example of the companion of the Quran is that of an owner of a tried camel: if he is vigilant over it, he will hold onto his camel; if he release it, it will go away."

The Permissibility Of Reciting The Quran While One is Standing, Walking, Riding, Sitting, Or lying Down

The source of this rulling is found in the saying of Allah (swt)

"Those who remember Allah (always, and in prayers) Standing, Sitting, and down on their sides'' (Quran 3.191)

From the Sunnah also, we learn that the Prophet (pbuh) would recite the Quran in various positions- even when riding, resting on something.

From the fact the Prophet (pbuh) recited the Quran while he was riding on his mount, we infer that its is similarly permissible to recite the Quran when we are walking, for there is no significant difference between the two states as would make one deserving of a certain rulling and the other deserving of a different rulling.

7) Only The Purified May Touch The Quran

This rulling is based on the saying of Allah (swt)

"Which (that book with Allah) none can touch but the purified (i.e The Angels)(Quran 56.79)

Question: Is it permissible for one who is in state of impurity to hold the Quran via barrier, such as a piece of cloth of the cloth of one's garment

Answer: Yes, one may hold the Quran via a barrier, because in doing so, one is not physically touching the Quran.

Although it is permissible to carry the Quran in ones pocket, it is not permissible for one to carry it when one enters the toilet.

8) The Permissibility of Reciting The Quran From Memory For One Who Is In A Minor State Of Impurity

If one is junub, in a major state of impurity (this results, for instance, from engaging in sexual intercourse or having a wet dream and one contiunes to remain in this state until he takes a shower) it is categorically forbidden for him to recite the Quran which means that he maye neither touch the Quran and read it from directly nor recite it from memory.

Alee (a.r) said "The Messenger of Allah (pbuh) would recite the Quran to us, as long as he was not junub (in a major state of impurity)

But if one is in minor state of impurity (which results, for example. from sleeping, passing wind, defecating, or urinating), then it is permissible for him to at least recite the Quran from memory.

9)The Permissibility Of Reciting the Quran For Menstruating Women And Women Experiencing Post-natal Bleeding

There is no authentic Proof in which it is established that there two categories of women may not recite the Quran; nonetheless we know for sure that they may not touch the Quran

10) It Is Recommended to Clean One's Mouth With Siwaak before Reciting The Quran

One does this, showing goood manners to and veneration for Allah's speech. So if one intends to recite Allah's speech, he does well to clean his mouth and give it a goood smell with As-siwaak or with anything else though which cleanliness is achieved. This hadith of hudhaifah (a.r) indicates something to the effect of the said practice: "When the Prophet (pbuh) would wake up at night for tahajjud (late-night prayer) he would rub and clean his mouth with As-siwaak.

Question: It is common practice among many muslims to say " Sadqallahul- Adheem" (Allah, the All-mighty, has spoken the truth) immediately after they recite some of the Quran. Is there any proof to support this pracitc?

Answer: There is no proof, neither from the Quran nor from the sunnah, which indicates that one should always say "sadqallahul-Adheem" immediately after reciting the Quran. True this is now the practice of the majority, but the deeds of many are not proofs that show something to be true.

Allah says: "And most of mankind will not beleive even if you desire it eagerly"(Quran 12.103)

The Permanet Council For Scientific Researched (in saudi Arabia) issued the following rulling:

When one says "sadqallahul-Adheem", what he is saying is certainly the truth, but to say it regulary when one finishes reading the Quran is an innovation (bid'ah). Despite the fact that the Prophet (pbuh) and the rigthy-guided khaleefas recited the Quran often, no narration has come to us, as far as we know, to support the said practice. However, it is authentically established that the Prophet (pbuh) said: "Whoever introduces something into our mattar that is not from it, then it is rejected."

Repel boredom with work

Those who have nothing to do with their lives are the same people who spend most of their time spreading rumors and falsehood, mainly because their minds are devoid of beneficial thoughts:

Allah says:“They are content to be with those (the women) who sit behind (at home). Their hearts are sealed up (from right guidance) to they understand not.” (Quran 9:87)

When you find yourself to be idle, prepare for depression and despair, because idleness allows your mind to wander in the past, the present, and the future, with all of their difficulties. Therefore, my sincere advice to you is to perform fruitful acts instead of being idle, for idleness is a slow and veiled form of suicide.

Idleness is like the show torture that is inflicted upon prisoners in China: they are placed under a tap, from which a drop of water falls only after every hour. During the period of waiting between drops, many of them lose their minds and are driven to insanity.

Being inactive means being negligent of one’s duties, Idleness is an expert thief and your mind is its victim.

Therefore get up now and say a prayer or read a book; praise your Lord, study, write, organize your library, fix something in your house, or benefit others so that you can put an end to you inactivity. I say this only because I sincerely wish for your betterment.Destroy boredom by working. When you apply this simple precept alone, you will have traveled at least fifty percent of the way towards happiness. Look at farmers, carpenters, and the bread – maker, and observe how, when they are working, they recite words as melodious as the singing of birds, because they are content. Afterwards observe yourself and how you toss and turn on your bed while wiping away your tears, always miserable, always torturing yourself.

Doing Good to others give confort to heart

The first person who benefits from the act of charity is the benefactor himself, by seeing changes in himself and in his manners, by finding peace, by watching a smile form on the lips of another person.

If you find yourself to be difficulty or distress, show kindness to others, and you will be the first to find solace and comfort, give to the needy, defend the oppressed, help those in distress, and visit the sick: you will find that happiness surrounds you from all directions

An act of charity is like perfume-it benefits the user, the seller, and the buyer. Furthermore, the psychological benefits that one receives from helping others are indeed great. If you suffer from depression, an act of charity will have a more potent effect on your sickness than will the best available medicine.

Even when you smile upon meeting others, you are giving charity.

The prophet (pbuh) said:“Do not dismiss certain acts of kindness by deeming them to be significant, even if (such a act) is to meet your brother with a smiling face (for that is a deed which might weigh heavily in you scale of deeds).”

On the other hand, when you frown upon meeting others, you are displaying a sign of enmity, an act that is so detrimental to brotherhood that only Allah knows the full extent of its evil effects.

The Prophet (pbuh) informed us that the prostitute who once gave a handful of water to a dog was rewarded for that deed with Paradise, which is as wide as the heavens and the earth. This is because the Giver of rewards is Forgiving, Rich, and Worthy of Praise.

O’ you, who are threatened by misery, fear and grief, occupy yourself in the betterment of others. Help others in different ways through charity, hospitality, sympathy, and support. And in doing so, you will find all of the happiness that you desire.

Allah says:“He who spends his wealth for increase in self-purification, and has in his mind no favor from anyone for which a reward is expected in return; except only the desire to seek the Countenance of his Lord, the Most High.He surely will be pleased (When he enters Paradise) ( Quran 92:18-21)

Do not expect gratitude from anyone

Allah, the Almighty, created His slaves so that they may worship and remember Him, and He provided sustenance for them so that they may be grateful to Him. Nevertheless, many have worshipped other than Him and the masses are thankful not to Him, but to others, because the characteristic of ingratitude is widespread among human beings. So do not be dismayed when you find that others forget you favors or disregard your kind acts. Some people might even despise you and make you an enemy for no other reason than that you have shown them kindness.

Allah says:“And they could not find any cause to bear a grudge, except that Allah and His Messenger had enriched them of His bounty” (Quran 9:74)

From among the ever repeating pages of history is a story of a father and his son; the former raised him, fed him, clothed him and taught him; he would stay up nights so that his son could sleep, stay hungry so that his son could eat, and he would toil so that his son could feel comfort. And when the son became older and stronger, he rewarded his father with disobedience, disrespect, and contempt

So be at peace if you are requited with ungratefulness for the good you have done, Rejoice in your knowledge that you will be rewarded from the One Who has unlimited treasures at His disposal,

This is not to say that you should refrain from performing acts of kindness towards others: the point is that you should be mentally prepared for ingratitude.

Perform acts of charity seeking Allah’s pleasure, because with this attitude you will assuredly be successful. The ungrateful person cannot really harm you: Praise Allah that that person is the transgressor and that you are the obedient servant. Also, remember that the hand that gives is better than the hand that receives.

Allah says:“We feed you seeking Allah’s countenance only. We wish for no reward, nor thanks from you” (Quran 76:9)

Many people are shocked at the nature of ingratitude in others, as though they had never come across this verse and others like it:

Allah says:“And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But then We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him!”(Quran 10:12)

Hence do not be in a state of agitation if you give someone a pen as a gift and he uses it to satirize you, or if you give someone a walking stick to lean upon and he strikes you with it. As I pointed out earlier, most human beings are ungrateful to their Lord, so what treatment should you and I expect?

Monday, May 12, 2008

How to deal with bitter criticism

Those who are ignorant have uttered curses at Allah, the Exalted, the Creator of all that exists, so what treatment should we, who are full of faults, expect from people. You will always have to face criticism, which in its onslaught is like an interminable war; it shows no sign of ending. As long as you shine, give, produce, and have an effect on others, then disapproval and condemnation will be your lot in life. Until you escape from people by finding a tunnel in the ground or a ladder leading to the sky, they will not desist from censuring you, from finding fault in your character. For that reason, as long as you are from the denizens of earth, expect to be hurt, to be insulted, and to be criticized.

And here is something you should contemplate; a person who is sitting on the ground does not fall, and people do not kick a dead dog. Therefore their anger toward you can be attributed to you surpassing them in righteousness, knowledge, manners, or wealth. In their eyes you are a transgressor whose wrongs cannot be atoned for-unless you abandon your talents and strip yourself of all praiseworthy qualities, so that you become stupid, worthless, and to them, innocuous. This result is exactly what they want for you.

So remain firm and patient when facing their insults and criticism. If you are wounded by their words and let them have an influence over you, you will have realized their hopes for them.

Instead, forgive them by showing then the most beautiful of manners. Turn away from them and do not feel distressed by their schemes. Their disapproval of you only increases you in worth and merit.

Verily, you will not be able to silence them, but you will be able to bury their criticisms by turning away from them and dismissing what they have to say.

Allah says:“Say: “Perish in our rage” (Quran 3:119)

In fact, you will be able to increase them in their rage by increasing your merits and developing your talents

If you desire to be accepted by all and loved by all, you desire the unattainable.

Leave the future Alone until it comes

Allah Says:
“The Event (the Hour or the punishment of disbelievers and polytheists or the Islamic laws or commandments), ordained by Allah will come to pass, so seek not to hasten it.”(Quran 16:1)

Be not hasty and rushed for things that have yet to come to pass. Do you think it’s wise to pick fruits before they become ripe? Tomorrow is non existent, having no reality today, so why should you busy yourself with it? Why should you have apprehensions about future disasters? Why should you be engrossed by their thoughts, especially since you do not know whether you will even see tomorrow?

The Important thing to know is that tomorrow is from the world of the unseen, a bridge that we do not cross until it comes. Who knows, perhaps we might never reach the bridge, or the bridge might collapse before we reach it, or we may actually reach it and cross safely.

For us to be engrossed in expectations about the future is looked down upon in our religion since it leads to our having a long term attachment to this world, an attachment that the good believer shuns. Many people of this world are unduly fearful of future poverty, hunger, disease, and disaster: Such thinking is inspired by the Devil.

Allah says:“Satan threatens you with poverty and orders you to commit Fasha (Evil deeds, illegal sexual intercourse, sins etc), whereas Allah promises you Forgiveness from Himself and Bounty...” (Quran 2: 268)

Many are those who cry because they see themselves starving tomorrow, falling sick after a month, or because they fear that world will come to an end after a year. Someone who has no clue as to when he will die (which is all of us) should not busy himself with such thoughts.

Since you are absorbed in the toils of today, leave tomorrow until it comes, Beware of becoming unduly attached to future prospects in this world.

Today is all you have

When you wake up in the morning, do not expect to see the evening – live as though today is all that you have, Yesterday has passed with its good and evil, while tomorrow has not yet arrived. Your life’s span is but one day, as if you were born in it and will die at the end of it. With this attitude, you will not be caught between and obsession over the past, with all its anxieties, and the hopes of the future, with all its uncertainty. Live for today: During this day you should pray with a wakeful heart, recite the Quran with understanding, and remember Allah with sincerity. In this day you should be balanced in your affairs, satisfied with your allotted portion, concerned with your appearance and health.

Organize the hours of the day, so that you make years out of minutes and months out of seconds. Seek forgiveness from your Lord, remember Him, Prepare for the final parting from this world, and live today happily and at peace. Be content with your sustenance, your wife, your children, your work, your house and your station in life.

Allah Says:“So hold that which I have given you and be of the grateful” (Quran 7:144)

Live today free from sorrow, bother, anger, jealousy, and malice. You must engrave onto your heart one phrase: Today is my only day. If you have eaten warm, fresh bread today, then what do yesterday’s dry, rotten bread and tomorrow’s anticipated bread matter?

If you are truthful with yourself and have a firm, solid resolve, you will undoubtedly convince yourself of the following:

Today is my last day to live. When you achieve this attitude, you will profit from every moment of your day, by developing your personality, expanding your abilities, and purifying your deeds. Then you say to yourself:

Today I shall be refined in my speech and will utter neither evil speech nor obscenity. Also, I shall not backbite.

Today I shall organize my house and my office. They will not be disorderly and chaotic, but organized and neat.

Today I will be particular about my bodily cleanliness and appearance. I will be meticulous in my neatness and balanced in walk, talk and actions.

Today I will strive to be obedient to my Lord, pray in the best manner possible, do more voluntary acts of righteousness, recite the Quran, and read beneficial books. I will plant goodness into my heart and extract from it the roots of evil – such as pride, jealousy, and hypocrisy.

Today I will try to help others – to visit the sick, to attend a funeral, to guide the one who is lost, and to feed the hungry. I will stand side by side with the oppressed and the weak. I will pay respect to the scholar, be merciful to the young, and reverent to the old.

O’ Past that has departed and is gone, I will not cry over you. You will not see me remembering you, not even for a moment, because you have traveled away from me never to return.

O’ Future, you are in the realm of the unseen, so I will not be obsessed by your dreams. I will not be preoccupied about what is to come because tomorrow is nothing and has not yet been created.

Today is my only day’ is one of the most important statements in the dictionary of happiness, for those who desire to live life in its fullest splendor and brilliance.

The Past is Gone Forever

By brooding over the past and its tragedies, one exhibits a form of insanity – a kind of sickness that destroys resolve to live for the present moment. Those who have a firm purpose have filled away and forgotten occurrences of the past, which will never again see light, since they occupy such a dark place in the recesses of the mind. Episodes of the past are finished with; sadness cannot retrieve them, melancholy cannot make things right, and depression will never bring the past back to life. This is because the past is non existent.

Do not live in the nightmares of former times or under the shade if what you have missed. Save yourself from the ghostly apparition of the past. Do you think that you can return the sun to its place of rising, the baby to its mother’s womb, milk to the udder, or tears to the eye? By constantly dwelling on the past and its happenings, you place yourself in a very frightful and tragic state of mind.

Reading too much into the past is a waste of the present. When Allah mentioned the affairs of the previous nations,

He, the Exalted, said:“That was a nation who has passed away” Quran 2:134

Former days are gone and done with, and you benefit nothing by carrying out an autopsy over them, by turning back the wheel of history.

The person who lives in the past is like someone who tries to saw sawdust, Of Old, they used to say: Do not remove the dead from the Graves.”

Our tragedy is that we are incapable of dealing with the present: neglecting our beautiful castles, we wail over dilapidated buildings. If every man and every jinn were to try jointly to bring the past back, they would certainly fail. Everything on earth marches forward, preparing for a new season – and so should you.

Ref: Don't Be Sad

Contemplate and be thankful

I started reading a book called Don’t Be Sad by Aaidh ibn Abdullah Al Qarni, I found that book very interesting and helpful and thought of sharing some of the topics, maybe they would make a difference to my life and your lives in some way. InShaAllah

The author writes:

Contemplate and be thankful

Remember the favors of Allah upon you and how they surround you from above and below – indeed, from every direction.

Allah says:“And if you would count the graces of Allah, never could you be able to count them”(Quran - Chapter 14 Verse 34)

Health, safety, nourishment, clothing, air and water – these all point to the world being yours, yet you do not realize it. You possess all that life has to offer, yet remain ignorant.

Allah Says:“He has completed and perfected His graces upon you, (both) apparent (i.e. Islamic Monotheism, and the lawful pleasures of this world, including health, good looks etc) and hidden (i.e. one’s faith in Allah, guidance for doing righteous deeds and also the pleasures and delights of the Hereafter in Paradise etc)”(Quran Chapter 31 Verse 20 )

You have at your disposal two eyes, a tongue, lips, two hands, and two legs.

Allah Says:“Then which of the blessings of your Lord will you both (Jinn and men) deny?”Quran Chapter 55 Verse 13)

Can you picture yourself walking without a feet? Should you take it lightly that you slumber soundly while misery hinders the sleep of many? Should you forget that you fill yourself with both delicious dishes and cool water while the pleasure of good food and drink is impossible for some, due to sickness and disease? Consider the faculties of hearing and seeing with which you have been endowed. Look at your healthy skin and be grateful that you have been saved from diseases that attack it. Reflect on your powers of reasoning and remember those that suffer from mental ailments.Would you sell your ability to hear and see for the weight of Mount Uhud in gold, or your ability to speak for huge castles? You have been given abundant favors, yet you feign ignorance. Notwithstanding warm bread, cool water, easy sleep, and good health, you remain despondent and depressed; you think about what you do not have and are ungrateful for what you have been given. You are troubled by the loss of wealth, yet you have the key to happiness and many blessings, Contemplate and be Thankful;

Allah Says:“And also in your own selves (are signs), will you not then see?”(Quran – Chapter 51 Verse 21)

Reflect upon yourself, your family, your friends, and the entire world that is around you.

Allah says:“They recognize that grace of Allah, yet they deny it “(Quran Chapter 16 Verse 83)

Thursday, May 8, 2008

Praying Fajr reflects how much you love Allah the Almighty

The happiness of that guy was tremendous when a well-known company accepted him to work for it. He was over the moon as he was the only accepted candidate.

He signed the contract that implies that he should agree on respecting the company working hours, delivering weekly reports about his work and activities, and accepting to be punished for any delinquency.......

Soon later, the guy met his manager and said to him, "From tomorrow onwards, I will not come in time. And I will not deliver my weekly reports in time either; instead they will be delayed for a while. In spite of all that, I will not allow you to punish me, and you don't have the right to kick me out from work."

If we imagine such a situation, we will laugh at the behaviour of that guy. No-one will see him but an insane and a fool person. How come can someone want to take his rights whereas he is not committed to his own obligations?!

So, why most of us do the same strange action or even worse?(As we commit a worse sin against the Law of Allah the Almighty.) How can a sane person allow himself to enjoy all Allah's graces: such as food, drink, clothes and life pleasures; whereas he doesn't offer Allah the simplest obligatory He obligates him to do, viz. Praying?!And even if he prays, then he doesn't pray in time or he prays like a rooster (i.e. he prays too hastily and carelessly). He neither complies with his praying nor apprehends what he says.

According to our web site visitors survey in the arabic section of that included more than 4000 persons:
14% of them never pray Fajr in its time
16% of them rarely pray Fajr in its time
33% of them often pray Fajr in its time
35% of them always pray Fajr in its time

Subhan Allah!! (*) We are not talking about jurisprudence about which scholars disagreed or even a Sunnah that one has a choice to do or not. We are talking about ABC Islam. We are talking about praying that Allah Almighty obligates on all Muslims - whatever their conditions are.

When Allah the Almighty ordered Muslims to pray He warned those who delay the prayer after its designated time, saying:
"So woe to the worshippers Who are neglectful Of their prayers" [Surat Al-ma'oon 107:4-5]

The interpreters said that what is meant by this verse is delaying prayer after its designated time.They also said : "woe" is a very deep sheer black valley in Hell. Don't we believe in Allah's Words?

A lot of Muslims nowadays neglect Fajr prayer as if they it was not there. That's why they pray it much later than its time. In addition, some of them pray it immediately before the Noon prayer. Others may never pray it even for compensation (Qaddaa). So why all this laziness against what Allah the Almighty deserves? Don't we proclaim that we love Allah the Almighty more than any thing else? Once one of us loves someone a true love, he will be willing to meet him. He may keep thinking of him most of the time. Once he has a date with him, he canNOT sleep until he meets the one he loves. So, do those lazy prayers who do not pray Fajr prayer really love Allah? Do they really respect His Orders? Are they willing to meet Him?.

Let's imagine that a multi-millionaire offered one of his employees $1000 every day, just on one condition, viz. the employee must call daily at his employer's house in the morning as to wake him up then leave. Such a simple task may take the employee 10 minutes only. This marvellously generous offer will be valid as long as the employee keeps awaking his employer regularly. On the other hand, this offer will be cancelled permanently, and the employee will be asked to return all the money he received, if he neglects to awake his employer once without an excuse.

So, if you, my Muslim brother, were that employee , will you neglect to call at your employer's house? Won't you carefully intend to wake up daily to get the one thousand dollar? Won't you - once you failed one morning - try with all means to prove that you were truly unable to wake up?.

Allah has the higher example, so what about you my dear brother towards your Lord, Allah the Almighty? He is the ONLY ONE who gives you your means of living and who bestowed you with every thing, whose blessings on you are utterly much more than millions of dollars daily. It is Him Who says:
"...if you try to count the blessings of Allah , you will fail...." [Surat Ibrahim: 14 :

Doesn't this Lord, the The Most Merciful, the Most Generous deserve that you wake up for Him every morning at about 5.30 a.m. so as to thank Him just in 5 or 10 minutes for His great blessings and his generous favours?

The judgement against those who neglect praying Fajr Prayer in time: Allah the Almighty says:
"...for such prayers are enjoined on Believers at stated times." [Surat Annesaa: 4 :

Islam is a comprehensive way of life… It is like an agreement between The Great Lord and His humble servant. According to this agreement, the servant commits to certain obligations before Allah. With respect to these obligations, Allah would grant the servant rights and privileges. It is insensible that you agree to this contract, then, soon afterwards, you do whatever you like and neglect whatever you do not like. Allah Almighty says in the Quran: " O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the Evil One; for he is to you an avowed enemy." [Surat Al-baqara: 2 : 208]The interpreters said: this means to accept Islam with all its legislation and rules. Allah got exasperated with the people of Israel when they performed what they liked from His religion and neglected the rest. That's why He addresses them saying: "…Then is it only a part of the Book that ye believe in, and do ye reject the rest? But what is the reward for those among you who behave like this but disgrace in this life? And on the Day of Judgment they shall be consigned to the most grievous penalty. For Allah is not unmindful of what ye do." [Surat Al-baqara: 2 : 85]
As far as one's punctuality on attending prayers is considered, The Prophet (peace be upon him) sees those who do not punctually attend Fajr (dawn) and Ishaa (night) Salat in congregation as being sheer hypocrites "Munafeqeen". So what do you think of those who do not pray Fajr at all, neither in congregation nor alone (at home)?

The Prophet (pbuh) said: "There is no prayer more difficult to attend for hypocrites than Fajr and Ishaa. And if they knew what's in them (i.e. the good reward - thawab) they would attend them even if they had to come crawling." (Narrated by Bukhari)

Allah Almighty mentions that He disavows whosoever neglects the obligatory Salat. Besides, The Prophet (pbuh) said: "Do not ever leave Salat on purpose because whoever does so then he is disavowed by Allah and His Messenger." (Narrated by Imam Ahmad)

So do you like, Oh Muslim brother and sister, for the closest one to you to disavow you? So how do you neglect the Salat and cause Allah to be disavow you? what have I to do?

Every one us should set an alarm clock to wake him for Fajr Salat daily.

We should give Salat its status in our lives, and we should discipline our jobs according to the

Salat regular times. (Unfortunately, we simply do the opposite!)

We should sleep early and wake up for Fajr and then leave for work. Soon after Fajr, Allah distributes people's sustenance (Arzaq).

Each one of us should seek a good companionship that would call to wake him at Fajr Salat.

Moreover, they would help one another to adhere to such a good deed.

We should keep on saying our nightly Duaa (that we say just after before going to sleep) asking Allah to help us do our Salat.

To feel guilty if we missed a single obligatory Salat. Furthermore, we should vow never to repeat this big sin.

May Allah make us all be among those who truly love Him. May He give us sincerity in both words and deeds. (Amen) Finally, whatever is right in this article then it is a gift from Allah. And whatever mistakes or shortcomings then they are due to myself or Shytan (Satan).

** Written By:A member of the team work in IANA.

(*) Subhan Allah!!: This is an Islamic way of exclamation.